THE NUCLEAR FAMILY 19769
THE MAGICALALPHABET
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THE DIVINE COMEDY OF DANTE ALIGHIERI (1265-1321) THE FLORENTINE CANTICA I HELL (L'INFERNO) INTRODUCTION Page 9 "Midway this way of life we're bound upon I woke to find myself in a dark wood, Where the right road was wholly lost and gone."
THE DIVINE COMEDY OF DANTE ALIGHIERI (1265-1321) THE FLORENTINE CANTICA I HELL (L'INFERNO) INTRODUCTION Page 9 "Power failed high fantasy here; yet, swift to move Even as a wheel moves equal, free from jars, Already my heart and will were wheeled by love, The Love that moves the sun and other stars."
THE FAR YONDER SCRIBE AND OFT TIMES SHADOWED SUBSTANCES WATCHED IN FINE AMAZE THE ZED ALIZ ZED IN SWIFT REPEAT SCATTER STAR DUST AMONGST THE LETTERS OF THEIR PROGRESS AT THE THROW OF THE NINTH NUMBER WHEN IN CONJUNCTION SET THE FAR YONDER SCRIBE MADE RECORD OF THEIR FALL
OSIRIS RA EIGHT RA OSIRIS
EGYPTIAN MAGIC E.A.Wallis Budge 1899 ISIS COVETS THE POWER OF R.A Page 137 THE LEGEND OF RA AND ISIS. "The Chapter of the divine god, the self-created "being, who made the heavens and the earth, and the "winds [which give] life, and the fire, and the gods, " and men, and beasts, and cattle, and reptiles, and the " fowl of the air and the fish of the sea; he is the king " of men and of gods, he hath one period of life (?) and "with him periods of one hundred and twenty years "each are but as years; his names are manifold and "unknown, the gods even know them not. RA STUNG BY A SERPENT. "Now Isis was a woman who possessed words of " power; her heart was wearied with the millions of " men, therefore she chose the millions of the gods, but "she esteemed more highly' the millions of the spirits "(khu). And she meditated in her heart, saying, 'Can-"not I by means of the sacred name of God make "myself mistress of the earth and become a goddess "like unto Ra. in heaven and upon earth?' Now behold, each day Ra entered at the head of his holy mariners and established himself upon the throne of the two horizons. Now the divine one (i.e., Ra) had grown old, he dribbled at the mouth, his spittle fell upon the earth, and his slobbering dropped upon the ground. And Isis kneaded it with earth in her hand, and formed thereof a sacred serpent in the "form of a dart; she did not set it upright before her face, but let it lie upon the ground in the path / Page138 / whereby the great god went forth, according to his "heart's desire, into his double kingdom. Now the "holy god arose, and the gods who followed him as "though he were Pharaoh went with him and he came "forth according to his daily wont; and the sacred "serpent bit him. The flame of life departed from "him, and he who dwelt among the cedars (1) was " overcome. The holy god opened his mouth, and the "cry of his majesty reached unto heaven; his company "of gods said, 'What hath happened?' and his gods "exclaimed, 'What is it? ' But Ra could not answer, "for his jaws trembled and all his members quaked; "the poison spread swiftly through his flesh just as the " Nile rusheth through all his land. When the great " god had stablished hi.s heart, he cried unto those who "were in his train, saying, 'Come unto me, 0 ye who "have come into being from my body, ye gods who "have come forth from me, make ye known unto "Khepera that a dire calamity hath fallen upon me. " My heart perceiveth it, but my eyes see it not; my "hand hath not caused it, nor do I know who hath "done this unto me. Never have I felt such pain, "neither can sickness cause more woe than this. I " am a prince, the son of a prince, the sacred essence "which hath proceeded from God. I am the great " one, the son of the great one, and my father planned "my name; I have multitudes of names and multitudes "of forms, and my being is in every god. I have been / Page 139 / "proclaimed by the heralds Temu and Horus, and my "father and my mother uttered my name; but it hath "been hidden within me by him that begat me, " who Would not that the words of power of any seer "should have dominion over me. I came forth. to look "upon that. which I had made, I was passing through "the world which I had created, when lo! something "stung me, but what I know not. Is it fire? Is it " water? My heart is on fire, my flesh quaketh, and "trembling hath seized all my limbs. Let there be "brought unto me my children, the gods, who possess "the words of power and magical speech, and mouths "which know how to utter them, and also powers "which reach even unto the heavens. Page 139 ISIS OFFERS HER HELP. 'Then the, "children of every god came unto him uttering cries "of grief. And Isis also came, bringing with her her " words of magical power, and her mouth was full of '" the breath of life; for her talismans vanquish the "pains of sickness, and her words make to live again "the throats of those who are dead. And she spake, "saying, 'What hath come to pass, O holy Father? 'What hath happened? Is it that a serpent hath "bitten thee, and that a thing which thou hast created " hath lifted up his head against thee? Verily it shall "be cast down by my effective words of power, and. I "will drive it away from before the sight of thy sun"beams. Page 139 THE SUFFERINGS OF RA. The holy god opened his mouth and said, " 'I was passing along my path, and I was going / Page140 / "through the two regions of my lands according to "my heart's desire, to see that which I had created, " when lo! I was bitten by a serpent which I saw not. "Is it fire? Is it water? I am colder than water, I am hotter than fire. All my flesh sweateth, I quake, "my eye hath no strength, I cannot see the sky, and "the sweat rusheth to my face even as in the time of "summer.' Then said Isis unto Ra, ' O tell me thy " name, holy Father, for whosoever shall be delivered "by thy name shall live.' And Ra said, 'I have made "the heavens and the earth, I have knit together the "mountains, I have created all that is above them, "I have made the water, I have made to come into "being the goddess Meht-urt, and I have made the " " Bull of his mother," from whom spring the delights "of love. I have made the heavens, I have stretched "out the two horizons like a curtain, and I have placed "the soul of the gods within them. I am he who, if "he openeth his eyes, doth make the light, and, if he "closeth them, darkness cometh into being. At his "command the Nile riseth, and the gods know not "his name. I have made the hours, I have created "the days, I bring forward the festivals of the year, "I create the Nile-flood. I make the fire of life, and " I provide food in the houses. I am Khepera in the " morning, I am Ra at noon, and I am Temu at even.' "Meanwhile the poison was not taken away from his "body, but it pierced deeper, and the great god could " no longer walk. Page 141 RA REVEALS HIS NAME TO ISIS. "Then said Isis unto Ra, 'What thou hast said is "not thy name. O tell it unto me, and the poison "shall depart; for he shall live whose name shall be " revealed.' Now the poison burned like fire, and it "was fiercer than the flame and the furnace, and the "majesty of the great god said, 'I consent that Isis "shall search into me, and that my name shall pass "from me into her.' Then the god hid himself from "the gods, and his place in the Boat of Millions of "Years was empty. And when the time had arrived "for the heart of Ra to come forth, Isis spake unto "her son Horus, saying, 'The god hath bound himself "by oath to deliver up his two eyes (i.e., the sun and "the moon).' Thus was the name of the great god taken "from him, and Isis, the lady of words of magical "power, said, 'Depart, poison, go forth from Ra. - O "Eye of Horus, go forth from the god, and shine outside "his mouth. It is I who work, it is I who make to fall "down upon the earth the vanquished poison, for the "name of the great god hath been taken away from "him. Let Ra live, and let the poison die! Let the "poison die, and let Ra live!' These are the words " of Isis, the mighty lady, the mistress of the gods, who "knew Ra by his own name."
Page 139 THE SUFFERINGS OF RA. The holy god opened his mouth and said, " 'I was passing along my path, and I was going / Page140 / "through the two regions of my lands according to "my heart's desire, to see that which I had created, " when lo! I was bitten by a serpent which I saw not. "Is it fire? Is it water? I am colder than water, I am hotter than fire. All my flesh sweateth, I quake, "my eye hath no strength, I cannot see the sky, and "the sweat rusheth to my face even as in the time of "summer.' Then said Isis unto Ra, ' O tell me thy " name, holy Father, for whosoever shall be delivered "by thy name shall live.' And Ra said, 'I have made "the heavens and the earth, I have knit together the "mountains, I have created all that is above them, "I have made the water, I have made to come into "being the goddess Meht-urt, and I have made the " " Bull of his mother," from whom spring the delights "of love. I have made the heavens, I have stretched "out the two horizons like a curtain, and I have placed "the soul of the gods within them. I am he who, if "he openeth his eyes, doth make the light, and, if he "closeth them, darkness cometh into being. At his "command the Nile riseth, and the gods know not "his name. I have made the hours, I have created "the days, I bring forward the festivals of the year, "I create the Nile-flood. I make the fire of life, and " I provide food in the houses. I am Khepera in the " morning, I am Ra at noon, and I am Temu at even.' "Meanwhile the poison was not taken away from his "body, but it pierced deeper, and the great god could " no longer walk. Page139 "I have made "the heavens and the earth, I have knit together the "mountains, I have created all that is above them, " I have made the water, I have made to come into "being the goddess Meht-urt, and I have made the " " Bull of his mother," from whom spring the delights "of love. I have made the heavens, I have stretched "out the two horizons like a curtain, and I have placed "the soul of the gods within them. I am he who, if "he openeth his eyes, doth make the light, and, if he . . . . . . . . "closeth them, darkness cometh into being. At his "command the Nile riseth, and the gods know not "his name. . I have made the hours, I have created "the days, I bring forward the festivals of the year, "I create the Nile-flood. I make the fire of life, and " I provide food in the houses. I am Khepera in the " morning, I am Ra at noon, and I am Temu at even.' "Meanwhile the poison was not taken away from his "body, but it pierced deeper, and the great god could " no longer walk.
JOSEPH AND HIS BROTHERS Thomas Mann 1934 Page 888 "To put it bluntly someone had been conspiring against the Pharaoh's life - " Page 889 "And yet the woman had been in her time a favourite concubine of the Pharaoh, and twelve or thirteen years before, when he still condescended to beget a child, she had born him a son," Page 890 "The ancient records dazed her small and scheming brain, so that she made up her mind to have Pharaoh stung by a serpent, to instigate a palace revolt and set on the throne of the two lands not Horus Amenhotep, the rightful heir, who was sickly anyhow, but the fruits of her own womb,..."
Page 890 (8x9x0=72) "In all there were two-and-seventy conspirators privy to the plot. It was a proper and a pregnant number, for their had been just seventy-two when red Set lured Usir into the chest. And these seventy-two in their turn had had good cosmic ground to be no more or less than that number." "It was decided to put poison in Pharaoh's bread or his wine or in both; and to use the ensuing confusion for a palace coup." Page 891 "And then all at once the lid blew off." "The Isis of the women's house was straightway strangled by eunuchs, her little son was sent into outermost Nubia and a secret commision met to investigate the whole scheme and each particular guilt." "Meanwhile the persons thus exposed were labelled in one common epithet: "Abhorred of the two lands"; while cruel distortions were made of their personal ones, under which they disappeared into various custodies to await their fates in circumstances quite foreign to their usual habits"
JOSEPH AND HIS BROTHERS Thomas Mann 1934 Page 889 "...Tiy, the great Royal consort herself,..."
AMEN THE NAME MAN E NAME IS NAME
DAILY MAIL WEEKEND MAGAZINE 8 November 2008 Mystery of the screaming mummy Kathryn Knight It was a blood-curdling discovery. The mummy of a young man with his hands and feed bound, his face contorted in an eternal scream of pain. But who was he and how did he die? On a scorching hot day at the end of June 1886, Gaston Maspero, head of the Egyptian Antiquities Service, was unwrapping the mummies of the 40 kings and queens found a few years earlier in an astonishing hidden cache near the Valley of the Kings. The 1881 discovery of the tombs, in the Deir El Bahri valley, 300 miles south of Cairo, had been astonishing and plentiful. Hidden from the world for centuries were some of the great Egyptian pharaohs - Rameses the Great, Seti I and Tuthmosis III. Yet this body, buried alongside them, was different, entombed inside a plain, undecorated coffin that offered no clues to the deceased's identity. It was an unexpected puzzle and, once the coffin was opened, Maspero found himself even more shocked. Unexpected: Alongside the remains of great Egyptian pharoahs lay the body of a young man, his face locked in an eternal blood-curdling scream, in a plain, undecorated coffin There, wrapped in a sheep or goatskin - a ritually unclean object for ancient Egyptians - lay the body of a young man, his face locked in an eternal blood-curdling scream. It was a spine-tingling sight, and one that posed even more troubling questions: here was a mummy, carefully preserved, yet caught in the moment of death in apparently excrutiating pain. He had been buried in exalted company, yet been left without an inscription, ensuring he would be consigned to eternal damnation, as the ancient Egyptians believed identity was the key to entering the afterlife. Moreover, his hands and feet had been so tightly bound that marks still remained on the bones. Who could he be, this screaming man, assigned the anonymous label 'Man E' in the absence of a proper name?
AMEN THE NAME MAN E NAME IS NAME
An autopsy, performed by physicians in 1886 in the presence of Maspero, did little to shed any light on the subject. One of the physicians, Daniel Fouquet, believed the contracted shape of his stomach cavity showed he had been poisoned, writing in his report that 'the last convulsions of horrid agony can, after thousands of years, still be seen' - yet his science was unable to help him ascertain why. Even marrying these findings with historical documents only allowed experts to speculate. Some believed 'Man E' was the traitor son of Rameses III, who'd been involved in a coup to remove him from the throne, others that he was an Egyptian governor who had died abroad and been returned to his homeland for burial. Some believed the unconventional manner of his mummification showed that he was not Egyptian at all, but a member of a rival Hittite dynasty, who had died on Egyptian soil. All explanations were possible, yet Man E's true identity seemed destined to remain a mystery Hidden from the world for centuries, buried beneath the vast desert sands, the magnificent Deir El Bahri temple (pictured) where Man E, the 'screaming mummy', was discovered As Dr Zahi Hawass, Secretary General of Egypt's Supreme Council of Antiquities, puts it, 'We'd never seen a mummy like this, suffering. It's not normal, and it tells us something happened, but we did not know exactly what.' Until now. Today, nearly 130 years after his body was first uncovered, a team of scientists has brought the wonders of modern forensic techniques to bear on the enigma. Using sophisticated-technology, including CT scanning, Xrays and facial reconstruction, to examine the mummy, they uncovered tantalising new clues that could reveal his identity, all under the watchful eye of Five's TV crew, who are making a series of documentaries hoping to unravel some of Egypt's great secrets. Their findings suggest that Man E is indeed Prince Pentewere, elder son of Rameses III, who, with his mother, Tiy, had evolved a plan to assassinate the pharaoh and ascend to the throne. Certainly, the theory has a number of supporters. Among them is Dr Susan Redford, an Egyptologist from Pennsylvania State University, who points out that an ancient papyrus scroll details a plot by Tiy to dethrone Rameses III in favour of their son, even though he was not the nominated heir. The plot was apparently supported by a number of high level courtiers, suggesting that they felt Pentewere had a legitimate claim, even though the accession was usually thought to be divinely ordained. A wall painting of pharoah Rameses III. The pharoah faced plots by his elder son Prince Pentewere and wife Tiy to dethrone him. Some believe that Man E is Prince Pentewere 'The scroll tells us that the coup was very quickly discovered and the plotters brought to trial,' she explained. 'They were sentenced to death, but the papyrus also tells us that Pentewere was spared this fate. Perhaps because of his royal status he was allowed to commit suicide.' He would almost certainly have done so, she says, by drinking poison. Yet other findings from the 1886 postmortem seemed to dispute the body might be that of Pentewere. It suggested that Man E had been buried with his internal organs intact, which was extraordinarily unusual, even for a traitor, and a boost to theories that the body had been mummified elsewhere at the time - or had not even been Egyptian at all. Some academics believed that the body may have been that of a rival Hittite prince, basing their theory on a letter written by Tutankhamun's widow Ankhesenamun. The pharaoh died without leaving an heir and, in her letter, his wife had appealed to the then King of the Hittites that he allow her to marry one of his sons, who would become king and ensure her own continuing power. Man E, some academics believed, was just such a prince, one who had travelled to Egypt to meet with his new bride and befallen a cruel and murderous fate. Yet today's forensic findings seemed to dispute this theory: a modern 3D scan showed the mummy had been completely eviscerated, as was customary for important Egyptians. Studies: The mummy's remains undergo a 3D scan, which showed that the body was completely eviscerated, as his customary for important Egyptians Moreover, new analysis of the condition of his joints and teeth also appeared to overturn earlier theories as to the mummy's age at the time of death: Fouquet had believed him to be in his early 20s, too young for Pentewere. Now, it seemed, he could have been anywhere up to the age of 40, consistent again with Rameses' son. Equally revealing was a full facial reconstruction. Using modern forensic techniques, a 3D image of Man E's skull was created, revealing what would have been a strong and handsome face, with a prominent nose and long jaw - features which do not correlate with a Hittite background. Egyptians had a long lower face and an extended cranium from the forehead to the back of the head, as did Man E, suggesting he's a ancient Egyptian. There are, of course, still anomalies - the sheepskin covering, the unorthodox way the body was preserved without a name. The passing of the centuries has ensured that some of the Screaming Man's secrets are destined to remain unsolved, and as Dylan Bickerstaffe, an eminent Egyptologist, puts it, 'With some questions we found the answers to be more ordinary than we thought,' he says. 'But we've also answered others and found the answers to be much stranger.' It is certainly enough to convince Dr Hawass, who now believes that this most enduring of Egyptian mysteries has been solved. 'It seems to me this man has been sitting in the Cairo Museum waiting for someone to identify him,' he says. 'Now I really do believe that this unknown man is not unknown any more.' Secrets Of Egypt, Five Thursday, 8pm.
AMEN THE NAME MAN E NAME IS NAME
FIVE 5 FIVE
AMEN THE NAME MAN E NAME IS NAME
FIVE 5 FIVE
Their findings suggest that Man E is indeed Prince Pentewere
P = 16 16 =- P P = 7 7 =- P P = 7 + 7 = P P = 14 = P P = 5 = P
C +T = 5 = T + C ALTOGETHER NOW 10 x 5 = 50 = 5 x10
Their findings suggest that Man E is indeed Prince Pentewere
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S THE 5FIVE5S THE 5FIVE5S 5 x 8 = 40 LOOK AT THJE 5FIVES LOOK AT THE 5FIVES LOOK AT THE 5FIVES THE 5FIVES THE 5FIVES 5 x 8 = 40 "The most common letter in the English alphabet is E
SO READ ME ONCE AND READ ME TWICE AND READ ME ONCE AGAIN ITS BEEN A LONG LONG TIME
CHEIRO'S BOOK OF NUMBERS Circa 1926 Page106 The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?
THE QUESTION HAS BEEN ASKED AGAIN AND AGAIN IS THERE SOME MEANS OF KNOWING WHEN THE MOMENT HAS COME TO TAKE THE TIDE AT THE FLOOD
1234 5 6789 YOU ARE GOING ON A JOURNEY A VERY SPECIAL JOURNEY DO HAVE A PLEASANT JOURNEY DO 1234 5 6789
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S THE 5FIVE5S THE 5FIVE5S 5 x 4 = 20 LOOK AT THJE 5FIVES LOOK AT THE 5FIVES LOOK AT THE 5FIVES THE 5FIVES THE 5FIVES 5 x 4 = 20 "The most common letter in the English alphabet is E"
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S THE 5FIVE5S THE 5FIVE5S 5 x 4 = 20 LOOK AT THJE 5FIVES LOOK AT THE 5FIVES LOOK AT THE 5FIVES THE 5FIVES THE 5FIVES 5 x 4 = 20 "The most common letter in the English alphabet is E
SO RISES THAT SUN SO SETS THAT SUN SO SETS THAT SUN SO RISES THAT SUN
OSIRIS THAT SON SETS THAT SON SETS THAT SON OSIRIS THAT SON
SO RISES THAT SUN SO SETS THAT SUN SO SETS THAT SUN SO RISES THAT SUN
SO RISES THAT SUN SO SETS THAT SUN SO SETS THAT SUN SO RISES THAT SUN
SO RISES THAT SON SO SETS THAT SON SO SETS THAT SON SO RISES THAT SON
SO IRIS OSIRIS ISIS OSIRIS IRIS SO
ANUBIS A NUMBER IS
THIS IS THE SEEN OF THE SCENE UNSEEN THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE
THIS IS THE SEEN OF THE SCENE UNSEEN THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE
THE SEEN INNER SINNERS
UNFINISHED
THE SEEN INNER SINNERS
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S THE 5FIVE5S THE 5FIVE5S 5 x 10 = 50 LOOK AT THJE 5FIVES LOOK AT THE 5FIVES LOOK AT THE 5FIVES THE 5FIVES THE 5FIVES 5 x 10= 50 "The most common letter in the English alphabet is E
WEPWAWET OPENER OF THE WAYS In late Egyptian mythology, Wepwawet (hieroglyphic wp-w3w.t; also rendered Upuaut, Wep-wawet, Wepawet, and Ophois) was originally a war deity, whose cult centre was Asyut in Upper Egypt (Lycopolis in the Greco-Roman period). His name means opener of the ways and he is often depicted as a wolf standing at the prow of a solar-boat. Some interpret that Wepwawet was seen as a scout, going out to clear routes for the army to proceed forward.[1] One inscription from the Sinai states that Wepwawet "opens the way" to king Sekhemkhet's victory.[2] Wepwawet originally was seen as a wolf deity, thus the Greek name of Lycopolis, meaning city of wolves, and it is likely the case that Wepwawet was originally just a symbol of the pharaoh, seeking to associate with wolf-like attributes, that later became deified as a mascot to accompany the pharaoh. Likewise, Wepwawet was said to accompany the pharaoh on hunts, in which capacity he was titled (one with) sharp arrow more powerful than the gods alone. Over time, the connection to war and thus to death led to Wepwawet also being seen as one who opened the ways to, and through, Duat, for the spirits of the dead. Through this, and the similarity of the jackal to the wolf, Wepwawet became associated with Anubis, a deity that was worshiped in Asyut, eventually being considered his son. Seen as a jackal, he also was said to be Set's son. Consequently, Wepwawet often is confused with Anubis.[2] This deity appears in the Temple of Seti I at Abydos.[2] In later Egyptian art, Wepwawet was depicted as a wolf or a jackal, or as a man with the head of a wolf or a jackal. Even when considered a jackal, Wepwawet usually was shown with grey, or white fur, reflecting his lupine origins. He was depicted dressed as a soldier, as well as carrying other military equipment—a mace and a bow. For what generally is considered to be lauding purposes of the pharaohs, a later myth briefly was circulated claiming that Wepwawet was born at the sanctuary of Wadjet, the sacred site for the oldest goddess of Lower Egypt that is located in the heart of Lower Egypt. Consequently, Wepwawet, who had hitherto been the standard of Upper Egypt alone, formed an integral part of royal rituals, symbolizing the unification of Egypt. In later Pyramid Texts, Wepwawet is called "Ra" who has gone up from the horizon, perhaps as the "opener" of the sky.[2] In the later Egyptian funerary context, Wepwawet assists at the Opening of the mouth ceremony and guides the deceased into the netherworld.[2]
Wepwawet – Occult World Wepwawet. Wepwawet – Opener of the Ways. Wepwawet is a road opener: • He clears the path to success and good fortune. • He opens the way to victory in ...
WEPWAWET OPENER OF THE WAYS
WEPWAWET OPENER OF THE WAYS LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S THE 5FIVE5S THE 5FIVE5S 5 x 10 = 50 LOOK AT THJE 5FIVES LOOK AT THE 5FIVES LOOK AT THE 5FIVES THE 5FIVES THE 5FIVES 5 x 10 = 50 WEPWAWET OPENER OF THE WAYS
WEPWAWET OPENER OF THE WAYS
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S THE 5FIVE5S THE 5FIVE5S 5 x 10 = 50 "The most common letter in the English alphabet is E." "The most common letter transposed into number in the English alphabet is 5."
WEPWAWET OPENER OF THE WAYS
WEPWAWET OSIRIS WENNEFER
Results 1 - 10 of about 152 for Wepwawet Osiris Wennefer. (0.22 seconds) Search ResultsResults include your SearchWiki notes for Wepwawet Osiris Wennefer.
The Egyptian Book of the Dead: The Book of Going Forth by Day - Google Books Result by Raymond O. Faulkner, Dr. Ogden Goelet, Carol ... - 2008 - History - 174 pages
... - Wadjet, Wepwawet Jump to Wesir/Osiris.: Also sometimes Wennefer (Gr: Onnophris) which means "the eternally good being" or "the perfect one". Wesir/Osiris has been ...
-Osiris, Anhur, Onuris, Wesir Also sometimes Wennefer (Gr: Onnophris) which means "the eternally good being" or "the perfect one". Wesir/Osiris has been called "Lord of the Duat ... www.philae.nu/akhet/NetjeruO.html - Cached - Similar
-Ikhernofret's Description of the Osiris Passion Play at Abydos I organized the going forth of Wepwawet when he proceeded to avenge his father; ... I avenged Wennefer that day of the great fight; I overthrew all his ... www.touregypt.net/passionplay.htm - Cached - Similar
-The origins of theater in ancient Greece and beyond: from ritual ... - Google Books Result by Eric Csapo, Margaret Christina Miller - 2007 - Performing Arts - 440 pages I repulsed the attackers of the w^wrt-bark,26 felling the foes of Osiris. ... and I protected Wennefer (= Osiris) on that day of the Great Battle, ... books.google.com/books?isbn=0521836824
... - Kheruef ; TT192 ; TT 192 ; tombe Egypte (5) ... in the presence of Wennefer (the fully regenerated Osiris), for the ka of . ... "An offering which the king gives to Wepwawet of Upper Egypt, .... Osiris, Geb, Nut, Isis and Nephthys, Anubis, as well as to Wepwawet of Upper Egypt. ... www.osirisnet.net/tombes/nobles/kheru/e_kherouef_05.htm
- Cached -OSIRIS - REALM OF THE GODS One of these is, "Wennefer" which means "eternally good" or "eternally ... procession of Osiris`s barque (neshmet) which followed the jackal-god, Wepwawet. ...
-A Protective Measure at Abydos in the Thirteenth Dynasty of Abydos for his father Wepwawet, lord of the necropolis, like that which Horus did for his father Osiris Wennefer ,d forbiddinge (3) anyone to trespassf ... www.jstor.org/stable/3821898 - by A Leahy - 1989 - Cited by 5 - Related articles
Oriental Institute | Highlights from the Collection: Mummies 7 Feb 2007 ... Two images of the jackal god Wepwawet, protector of the necropolis, decorate the upper ... Lord of Shechet, and Wennefer (a form of Osiris), ... oi.uchicago.edu › Museum › Highlights from the Collections - Cached - Similar
-[PPT] The Origins of Drama and Theatre File Format: Microsoft Powerpoint - View as HTML
WEPWAWET WENNEFER A Protective Measure at Abydos in the Thirteenth ... - JSTOR
Toby Wilkinson · 2016 · ?History
Flickr photos, groups, and tags related to the "wennefer" Flickr tag. ... King Khakaure (Senusert III) beloved of the gods Osiris Wennefer and Wepwawet. by PJ Turner · Cited by 3 — before the countenance of Wennefer, the Justified. He has fed of the Abdu .. Egret who went up from the cultivation and the Wepwawet- jackal which emerged ...
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S THE 5FIVE5S THE 5FIVE5S 5 x 11 = 55 LOOK AT THJE 5FIVES LOOK AT THE 5FIVES LOOK AT THE 5FIVES THE 5FIVES THE 5FIVES 5 x 11 = 55
LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S THE 5FIVE5S THE 5FIVE5S 5 x 11 = 55 LOOK AT THJE 5FIVES LOOK AT THE 5FIVES LOOK AT THE 5FIVES THE 5FIVES THE 5FIVES 5 x 11 = 55
WEPWAWET WENNEFER LETTERS TRANSPOSED INT0 NUMBER REARRANGED IN NUMERICAL ORDER WEPWAWET WENNEFER LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S THE 5FIVE5S THE 5FIVE5S 5 x 11 = 55 "The most common letter in the English alphabet is E." "The most common letter transposed into number in the English alphabet is 5."
WHEREVER WHATEVER WHENEVER WENNEFER WENNEFER WHENEVER WHATEVER WHEREVER
WENNEFER WEPWAWET WENNEFER
UNNEFER WENEN NEFER ONNOPHRIS
UNNEFER WENEN NEFER ONNOPHRIS LETTERS TRANSPOSED INT0 NUMBER REARRANGED IN NUMERICAL ORDER UNNEFER WENEN NEFER ONNOPHRIS
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S THE 5FIVE5S THE 5FIVE5S 5 x 11 = 70 LOOK AT THJE 5FIVES LOOK AT THE 5FIVES LOOK AT THE 5FIVES THE 5FIVES THE 5FIVES 5 x 14 = 70
LOOK AT THE FIVES LOOK AT THE FIVES LOOK AT THE FIVES THE FIVES THE FIVES UNNEFER WENEN NEFER ONNOPHRIS LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S LOOK AT THE 5FIVE5S THE 5FIVE5S THE 5FIVE5S 5 x 14 = 70 "The most common letter in the English alphabet is E." "The most common letter transposed into number in the English alphabet is 5."
LOOK AT THE FIVES LOOK AT THE FIVES LOOK AT THE FIVES THE FIVES THE FIVES
UNNEFER WENEN NEFER ONNOPHRIS Unnefer (Wenen-nefer, Onnophris): A name meaning 'he who is continually happy', given to Osiris after his resurrection.
WENNEFER WEPWAWET WENNEFER 55555F5R 55P5A55T 55555F5R WENNEFER WEPWAWET WENNEFER WHEREVER WHATEVER WHENEVER WENNEFER WENNEFER WHENEVERWHATEVERWHEREVER
N-NEFER ONNOPHRIS 355565559 55555-55659 655678991 UNNEFER WENEN-NEFER ONNOPHRIS
Unnefer (Wenen-nefer, Onnophris): A name meaning 'he who is continually happy', given to Osiris after his resurrection.
UNNEFER WENEN-NEFER ONNOPHRIS 355565559 55555-55659 655678991 UNNEFER WENEN-NEFER ONNOPHRIS
UNNEFER WENEN-NEFER ONNOPHRIS 355565559 55555-55659 655678991 UNNEFER WENEN-NEFER ONNOPHRIS
Unnefer (Wenen-nefer, Onnophris): A name meaning 'he who is continually happy', given to Osiris after his resurrection.
Unnefer (Wenen-nefer, Onnophris): A name meaning 'he who is ... www.schools.pinellas.k12.fl.us/educators/tec/egypt/egygods/sld066.htm First Previous Next Last · Index Text. Slide 66 of 97. Unnefer (Wenen-nefer, Onnophris): A name meaning 'he who is continually happy', given to Osiris after his resurrection.
Egyptian Divinities: The All Who Are the One - Page 104 - Google Books Result books.google.co.uk/books?isbn=1931446040 Moustafa Gadalla - 2001 - History
Egyptian Culture - East Buchanan Community Schools www.east-buc.k12.ia.us/02_03/Cul/Egypt/egypt.htm Unnefer (Wenen-nefer, Onnophris): A name meaning 'he who is continually happy', given to Osiris after his resurrection. Anubis: The guardian of the Necropolis ...
List of Ancient Egyptian gods - Ehab Samy www.ehabweb.net/list-of-ancient-egyptian-gods/ UNNEFER (WENEN-NEFER, ONNOPHRIS),: a name meaning 'he who is continually happy', given to Osiris after his resurrection. WEPWAWET (UPUAUT): the ...
Eternal Gods, Eternal Lives - Ancient Worlds www.ancientworlds.net/aw/Journals/Journal/167968 Unnefer (Wenen-nefer, Onnophris): A name meaning 'he who is continually happy', given to Osiris after his resurrection.', Wepwawet (Upuaut): The jackal-god of ...
Daily Mail. Tuesday. March 31, 2015 Page 68 The point of pentangles ANSWERS TO CORRESPONDENTS QUESTION THE pentangle is usually represented as the pentagram, a five-pointed, linear star within a circle, worn or drawn with the point facing up. It served to mark directions in Sumerian texts, dating from about 30BC, and is found in most early cultures. The ancient Greeks established its symbolic status. Greek mathematician and philosopher Pythagoras believed five was the number of perfection, because of the fivefold division of the body (head, arms and legs outstretched) mirroring the division of the soul into fire, water, air, earth and psyche. The Pythagoreans held the pentacle sacred to Hygeia, the goddess of healing. Early Christians wore the pentagram to represent the five wounds of Christ and to symbolise thefive senses. In the 14th-century English poem Sir Gawain And The Green Knight, the symbol decorates the shield of the hero, Gawain. The anonymous poet credits the symbol's origin to King Solomon, and explains that each of the five interconnected points represents a virtue tied to a group of five: Gawain is keen in his five senses, dextrous in his five fingers, faithful to the salvation provided through the Five Wounds of Christ, takes courage from the five joys that Mary had of Jesus and exemplifies the five virtues of knighthood. Renaissance-era ritual magicians, Henry Cornelius Agrippa von Nettesheim (14861535) and Giordano Bruno (1548-1600), used the pentagram to represent the perfection of the human body. To Bruno, five was the `number of the soul' because the human form is bound by five outer points. He warned magicians and sorcerers could perform spells by using the pentagram as it was a window to the soul. As Bruno and other Renaissance philosophers and magicians were executed under the Inquisition, perhaps the symbol came to be associated with evil forces. By the mid-19th century, a further distinction had developed among occultists regarding the pentagram's orientation. With a single point upwards it depicted a spirit presiding over the four elements of matter and was essentially 'good'. Occultists and satanists now claimed that the inverted pentagram was evil, the sign of the Devil even. Influential French occultist Eliphas Levi (1810-75) stated: 'A reversed pentagram, with two points projecting upwards, is a symbol of evil and attracts sinister forces because it overturns the proper order of things and demonstrates the triumph of matter over spirit. 'It is the goat of lust attacking the heavens with its horns, a sign execrated by initiates.' Symbolic: Anton LaVey, of the Church of Satan, with an inverted pentangle (image omitted) Brian Cummings, Hay-on-Wye, Powys.
THE NEW VIEW OVER ATLANTIS John Michell 1983 Page 150 "A series of clues to the composition of the final pyramidion at the very apex of the Pyramid begins with an observation in A.E. Berriman's Historical Metrology on the antiquity of the British or Imperial inch. There are a number of old Egyptian weights in the British Museum, and others from Greece and Babylon, whose standard of reference has proved to be the cubic inch of gold. Were it not for the common but inappropriate use of metric units in publishing details of antique weights, that feature would be more generally recognized. Five is the number chiefly associated with the pyramid form; which has five faces and five corners, PYRAMID = 86 = PYRAMID PYRAMID = 41 = PYRAMID PYRAMID = 5 = PYRAMID Five is the number chiefly associated with the pyramid form; which has five faces and five corners,
Y RAM MARY MARY Y RAM
PYRE AMIDST THE STONE
A SEASON REASON SEASON AND A TIME FOR EVERY PURPOSE UNDER HEAVEN URANUS A SON U R A SUN A SUN R U SON A URANUS
The Magic Mountain
Page 510 "The higher degrees of Freemasonary were initiates of the 'physica et mystica ,'the representatives of a magic natural science, they were in the main great alchemists" The primary symbol of alchemic transmutation " "was par exellence the sepulchre." "The grave? " "Yes, the place of corruption .It comprehends all hermetics, all alchemy, it is nothing else than the receptacle, the well - guarded crystal retort wherein the material is compressed to its final trans-formation and purification."
SOLVITE CORPORA ET COAGULATE SPIRITUM
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